CANADIAN critic and social justice warrior Anita Sarkeesian is the young lady that stirred up #gamergate. So far so good. But I recently got to view remarks she made at All About Women 2015 at the Sydney Opera House (H/T Susan L. M. Goldberg). In her prepared remarks Sarkeesian described her journey from neo-liberal individualist to feminist victim.
This is fascinating to me because of my three-stage theory of social membership. Simply put, my theory imagines three types of people. There are the People of the Subordinate Self: think workers, peasants, serfs, slaves, bondsmen, underclass. Their creed is collectivism; their place is the village. Then there are People of the Responsible Self: think Jews, Christians, careers, bourgeoisie, markets, business. Their creed is responsible individualism; their place is the city. Finally there are the People of the Creative Self: think artists, writers, revolutionaries, activists. Their creed is expressive individualism; their place is the artist's colony.
Now, it is my notion that you need a religion when you move from one selfhood to another. The Axial Age religions, including Judaism and Christianity, are vehicles that help people on the road from the world of the Subordinate Self to the world of the Responsible Self. Romanticism is the vehicle if you want to graduate from the creed of responsible individualism to the belief system of expressive individualism.
What I had never thought about is what religion you need if you want to go in the opposite direction! Suppose that you were born into a family in the middle class but you don't feel like a responsible individual at all? Suppose you find that you are really a victim, a member of the tribe of the exploited and the oppressed? Perfectly simple. For you there is leftism. Here is Anita Sarkeesian describing her journey.
Like most people who grew up immersed in the neoliberal ideology of the West, I saw the world largely as a series of individuals making their own personal individual choices. And here I was, a young woman making my own personal choices about what to wear, what to buy, what to study and what I wanted to do every day. Within that narrow individualist framework feminism seemed like a relic of the distant past.But then she had her Road to Damascus experience.
With the help of some amazing mentors and by reading a lot of feminist writing, especially the words of women of color and queer women from around the world, I learned to see through a sociological lens and understand the world as it really exists, as a series of intersecting social systems. Once you have a systemic and institutional framework, you see how oppression manifests in many subtle ways under the systems of what bell hooks calls “white supremacist capitalist patriarchy”.Well, of course! It all dovetails! But there is a problem.
Unfortunately many contemporary discourses in and around feminism tend to emphasize a form of hyper individualism (informed by the neoliberal worldview). More and more, I hear variations on this idea that anything that any woman personally chooses to do is a feminist act, this attitude is often referred to as “choice feminism”. Choice feminism posits that each individual woman determines what is empowering for herself, which might sound good on the surface but this concept risks obscuring the bigger picture and larger, fundamental goals of the movement by focusing on individual women and a very narrow, individual notion of “empowerment”. It erases the reality that some choices that women make have an enormous negative impact on other women’s lives.So, you see, unless you go with Sarkeesian's approved feminism you are helping the patriarchy, and you will be shunned. You see, "Even if an individual woman can make patriarchy work for her, it’s still a losing game for the rest of the women on this planet." And that is bad.
And because of how systems of oppression intersect and compound one another, it’s women of color, indigenous women, women living in the global south, women with disabilities, queer women, and transwomen who bare the brunt of those ramifications.The bottom line is this:
In order to be a feminist we have a responsibility beyond ourselves, we have a responsibility to each other, and we have a responsibility to work for the collective liberation of all women.So it's a fantasy to think of yourself as a responsible self and an individualist. Because, really, we aren't individuals at all, but victims, and what we need to do is to "work for the collective liberation of all women."
I love Ayaan Hirsi Ali, Somali Muslim turned western atheist. Her books Nomad and Infidel are breathtaking views into the crisis in Islam. Now she's just out with Heretic: Why Islam Needs a Reformation Now and proposed to reform Islam, and I'll be out there buying myself a copy. Meanwhile we have the reviewers. Writes Brian Stewart: The argument in Heretic, Hirsi Ali’s fourth book, is ...
THE biggest applause line for Sen. Ted Cruz (R-TX) speech on March 23, 2015 at Liberty University was his actual announcement that he would run for President of the United States. The second biggest applause line was this: Instead of a president who boycotts Prime Minister Netanyahu, imagine a president who stands unapologetically with the nation of Israel. Yep, those conservative Christian ...
WE all know that the patriarchy is the source of all our problems on the racism, sexism, and homophobia front. But suppose it isn't? Yes, I know. If there is one thing we all agree on it is the evil of the patriarchy that kept women barefoot and pregnant since the dawn of time. But wait a minute! Chaps like Nicholas Wade in Before the Dawn and The Faith Instinct suggest that the invention of ...
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A New Manifesto
A spectre is haunting the liberal elitethe spectre of conservatism.
The Crisis of the Administrative State
It wasnt supposed to be like this.
Government and the Technology of Power
If you scratch a social reformer, you will likely discover a plan for more government.
Business, Slavery, and Trust
Business is all about trust and relationship.
Humanity's Big Problem: Freebooters and Freeloaders
The modern welfare state encourages freeloaders.
The Bonds of Faith
No society known to anthropology or history lacked religion.
A Critique of Social Mechanics
The problem with human society reduced to system.
The Paradox of Individualism
Is individualism the gospel of selfishness or something else?
From Multitude to Civil Society
The larger the government, the smaller the society.
The Answer is Civil Society
In between the separated powers.
The Greater Separation of Powers
If you want to limit power then you must limit power.
Conservatism Three by Three
Conservatism, political, economics, and cultural.
The Culture of Involvement
Imagining lives without the welfare state
The Poor Without the Welfare State
Can the poor thrive without the welfare state?
The Middle Class Without The Welfare State
How would the middle class live without all those middle-class entitlements?
From Freeloaders to Free Givers
The path to the future lies through moral movements.
The Real Meaning of Society
Broadening the horizon of cooperation in the last best hope of man on earth.
Andrew Coulson, Market Education
How universal literacy was achieved before government education
Carl Kaestle, Pillars of the Republic
How we got our education system
James Tooley, The Miseducation of Women
How the feminists wrecked education for boys and for girls
James Tooley, Reclaiming Education
How only a market in education will provide opportunity for the poor
E.G. West, Education and the State
How education was doing fine before the government muscled in
Hernando De Soto, The Mystery of Capital
How ordinary people in the United States wrote the law during the 19th century
F. A. Hayek, Law Legislation and Liberty, Vol 1
How to build a society based upon law
Henry Maine, Ancient Law
How the movement of progressive peoples is from status to contract
John Zane, The Story of Law
How law developed from early times down to the present
James Bartholomew, The Welfare State We're In
How the welfare state makes crime, education, families, and health care worse.
David Beito, From Mutual Aid to the Welfare State
How ordinary people built a sturdy social safety net in the 19th century
David Green, Before Beveridge: Welfare Before the Welfare State
How ordinary people built themselves a sturdy safety net before the welfare state
Theda Skocpol, Diminished Democracy
How the US used to thrive under membership associations and could do again
David Stevenson, The Origins of Freemasonry
How modern freemasonry got started in Scotland
David Aikman, Jesus in Beijing
How Christianity is booming in China
Finke & Stark, The Churching of America, 1776-1990
How the United States grew into a religious nation
Robert William Fogel, The Fourth Great Awakening and the Future of Egalitarianism
How progressives must act fast if they want to save the welfare state
David Martin, Pentecostalism: The World Their Parish
How Pentecostalism is spreading across the world
After a year of President Obama most Americans understand that the nation is on the wrong track. But how do we find the right track? Americans knew thirty years ago that liberalism was a busted flush. Yet Reaganism and Bushism seemed to be less than the best answer.
But where can we turn? Where are the thinkers and activists of the old days? Where do we find the best ideas? And how do we persuade our present ruling class to loosen its grip on power so that we can move the locomotive of state back onto the right track?
With all of our problems it seems like the worst of times.
In fact, this is the best of times. Under the radar a generation of great thinkers have been figuring out what went wrong and conjuring up visions of a better future. This book, "An American Manifesto: Life After Liberalism" is an introduction to their ideas, and to the great future that awaits an America willing to respond to their call.
Although this book is addressed to all Americans, conservative, moderate, and liberal, and looks to a nation that transcends our present partisan divide, I must tell you that liberals will have the most difficulty with the book. The reason is simple. I am asking liberals to give up a lot of the power they have amassed in the last century. But we are all Americans, and we must all give up something for the sake of the greater good.
I am Christopher Chantrill and I am writing this book in full view. I'll be blogging on the process and the ideas, and I'll be asking you, dear readers, to help. Read the blog. Read the articles as they come out on American Thinker and ponder over the draft chapters here on this site.
Then send me your reactions, your thoughts, and your comments. You will help more than you know.
The incentive that impels a man to act is always some uneasiness...
But to make a man act [he must have]
the expectation that purposeful behavior has the power to remove
or at least to alleviate the felt uneasiness.
Ludwig von Mises, Human Action
But I saw a man yesterday who knows a fellow who had it from a chappie
that said that Urquhart had been dipping himself a bit recklessly off the deep end.
Dorothy L. Sayers, Strong Poison
At first, we thought [the power of the West] was because you had more powerful guns than we had. Then we thought it was because you had the best political system. Next we focused on your economic system. But in the past twenty years, we have realized that the heart of your culture is your religion: Christianity.
David Aikman, Jesus in Beijing
[In the] higher Christian churches... they saunter through the liturgy like Mohawks along a string of scaffolding who have long since forgotten their danger. If God were to blast such a service to bits, the congregation would be, I believe, genuinely shocked. But in the low churches you expect it every minute.
Annie Dillard, Holy the Firm
Civil Societya complex welter of intermediate institutions, including businesses, voluntary associations, educational institutions, clubs, unions, media, charities, and churchesbuilds, in turn, on the family, the primary instrument by which people are socialized into their culture and given the skills that allow them to live in broader society and through which the values and knowledge of that society are transmitted across the generations.
Francis Fukuyama, Trust
In England there were always two sharply opposed middle classes, the academic middle class and the commercial middle class. In the nineteenth century, the academic middle class won the battle for power and status... Then came the triumph of Margaret Thatcher... The academics lost their power and prestige and... have been gloomy ever since.
Freeman Dyson, The Scientist as Rebel
Conservatism is the philosophy of society. Its ethic is fraternity and its characteristic is authority the non-coercive social persuasion which operates in a family or a community. It says we should....
Danny Kruger, On Fraternity
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